
To the People of Canada and the United States of America,
- Kaleb Thomas
- Jun 25, 2025
- 4 min read
Updated: Nov 3, 2025
It must be told that the age we live in is not defined by progress or greatness, but rather by confusion and ignorance. The old order is dead. The new ones rot at birth. And even though the world is more connected, it is starved of direction and purpose. We are surrounded by systems that produce only ignorance and division, and elites who serve only themselves. Governments are bloated with bureaucracy or crippled by faction. Their citizens are divided not just by ideology, but by an ever-deepening chasm of truth itself. Misinformation thrives, and we’ve entered an Age of Ignorance. If we are to endure, then a new architecture must be drawn, a Novarchy. A Novarchy is not born from fantasy, but from necessity. It acknowledges the collapse around us and proposes not a patchwork of reforms, but a new societal blueprint. The Novarch is a sovereign figure who would serve indefinitely with good behavior. Their authority is earned, passed down within a family line only if merit persists, and restrained by a council and an intellectual electorate class of young voters.
The Novarch would have powers to veto or approve any law; execute and enforce all laws; appoint or dismiss any member of the government; establish or dissolve government institutions and agencies; issue executive decrees with the force of law; grant pardons and commute sentences; command the national military; declare war and peace; control national resources; grant or revoke charters to institutions and businesses; grant or revoke titles; allocate national funds; suspend outdated laws; grant or deny citizenship; have final say in legal disputes; negotiate treaties and declare alliances; and levy taxes.
Although the powers are extensive, they are adaptable. The Novarch’s life term would ensure there’s nothing to gain from pursuing personal interests, because there is no life after the job. The job is their life, and therefore, the country’s desires become their own. Such power would allow resistance to foreign corruption while providing enough domestic oversight to prevent tyranny at home. The Novarch’s authority, though great, would evolve with the needs of society, offering a system with as much adaptability as it has stability. The class of young intellectual electorates would ensure that the council and the Novarch balance each other’s power based on societal needs. A weak society would warrant stronger Novarchal power and a weaker council. A strong society would call for the opposite: a stronger council and limited Novarchal authority. They would assess the Novarch every decade based on the condition of society and the good behavior of the Novarch. They would also oversee the selection of a new Novarch within the family line after the previous one passes, using undisclosed proxies to ensure merit-based succession, best for society, not personality-based popularity or ideological priority.
Novarchy is not merely a change in government, it is a transformation of society itself. We are advancing at an unprecedented rate, and yet we can’t keep up. We’ve grown ignorant and stagnant. The effects can be seen in politics, but also in intellectual and social life. Science is restricted. Socializing, and with it, discussion and debate, has become a relic of the past, now replaced by scrolling and silence on social media. Our own advancements have rendered us useless, stalling progress at its root. Let’s begin with the historical sciences, archaeology, geology, and paleontology. These fields emerged during the Age of Enlightenment, led by individuals drawn to the deep history of our planet. They weren’t academic elites, but simple collectors. These were the people who laid the foundations for entire disciplines. And yet today, that same spirit is suppressed. Bureaucracy and corrupted academics have made discovery the domain of a chosen few, guarded by webs of law. Artifacts and specimens weather away, lost forever, because institutions lack the funding or the people to recover them. With that, I must ask: why restrict the very solution to the issue? Science could be moving at a much faster pace if we simply took the time, examined things for ourselves, and had a government capable of clearing away the mess. And this doesn’t apply just to the three fields mentioned, it goes far beyond. A Novarchal society would have the power to remove these restrictions and open science for the better. This wouldn’t just expand knowledge, it would allow us to use it to improve the human condition. It would create something humanity has never seen: a new kind of society, one ready for an economy of knowledge, where ideas shape our daily lives.
Such an economy would be fiercely competitive. The monopolies and mega-corporations that now dominate would lose control of the markets. In their place, small businesses would thrive. The Novarch would protect this openness, safeguarding both the economy and the pursuit of knowledge. This kind of society would become a hub of intellectual activity, where sharing ideas is no longer a luxury but a path forward. This, in turn, would create an educated population out of necessity, one capable of holding the Novarch accountable. Spaces would begin emerging for meaningful thought and real conversation. Socializing would move beyond the confines of social media, and discussion and debate would once again return to our culture.
Imagine a society of great thinkers, that is what Novarchy would build. And that is exactly what our two countries, and the world, desperately need.
To conclude: democracy assumes that we are rational and altruistic, yet we all know that isn’t true. Worse, no voting system can ever turn individual preferences into a nationwide result without violating at least one rule of fairness. So, any system that both denies human nature and is mathematically flawed will always fail. Democracy will fail. Republics will fail. Now look at our countries. Canada already has a monarchy, even if ceremonial. And the United States has flirted with the idea before, with Alexander Hamilton’s elective monarchy, the Newburgh letter, and the Prussian Scheme. These ideas aren’t as foreign as we’re led to believe. I leave you with a quote by a man who understood that such a government was never meant to last, Benjamin Franklin:
A republic, if you can keep it.
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